英译汉翻译~~~急用

1. 英译汉翻译~~~急用

一个实体应出席面对损益表基本和摊薄后每股收益为利润或亏损来自持续运营的原因是普通股东的母公司实体和利润或亏损归因于普通股东的母公司实体期间每类普通股具有不同权利分享利润的时期。一个实体应基本和稀释后每股盈余突出与平等的所有时期。 
一个实体的停止经营部门报告应披露的基本及摊薄每股金额为停止作业或者在面对收入报表的说明中。 
每股基本盈利 
每股基本盈利的计算方法应除以利润或亏损归因于普通股东的母公司实体（分子）的加权平均普通流通股数量（分母）期间。 
为计算每股基本盈利的数额归于普通股东的母公司实体方面： 
（一）利润或亏损来自持续运营的原因是母公司实体;和 
（二）利润或亏损归因于母公司实体 

数额应在（ a ）和（ b ）调整后的税后数额的优先股股息，产生分歧的解决优先股，以及其他类似的影响优先股列为公平。 
为计算每股基本盈利的普通股数量应加权平均普通流通股数量在此期间。 [第19 ]的加权平均普通流通股数量在此期间，所有时期应调整的事件，除转换潜在普通股，这已经改变了普通流通股数量却没有相应的资源变动。 [第26 ]





http://zhidao.baidu.com/question/99041823.html这个是下半部分

2. 英译汉 汉译英的高手请帮帮忙啊~~~~~

中译英：
2 His name is Wu Sidao, the Wuxi famous talented person, 府试 theprovincial-level civil service examination successive battles seriesof successes, center scholar the juren all is a first place. Kanghsi36 years he takes an exam the Nanjing spring examination, three getsdown, when the article, the essay on contemporary politics, the poetrydo the gathering of beautifully dressed people is ordinary.

3 Next several year, the neutral financial policy will continue in thestart economy, the implementation macroeconomic regulation and controlaspect to play the role. At the same time, the finance the joint andseveral liability which undertakes to the financial system bad accountalso unceasingly enlarges. Therefore, may foresee, the next within acertain number of years national debt the aspect which will send aboutto is in stays at a high level. 

4 Constructs the socialism harmonious society, is our party fromthe comprehensive construction well-off society, founds a significantduty which cause of socialism with Chinese characteristics new ballgame the overall situation embarks proposed, adapted our country toreform the development to enter the crucial time the objectiverequest, has manifested the broad masses' basic interest and thecommon desire. 

5In cargo manufacture and shipping process, because has the forcemajeure accident to cause to postpone the delivery or cannot deliver,the seller generally is not responsible. The seller occurs after theforce majeure event, instantly informs the buyer and sends in 14 dayat the matter, has by the aviation mail the accident the certificatewhich the locus authority signs and issues to transmit the buyer totestify according to. Even if in this situation, the seller still hadthe responsibility to take the essential measure to urge to deliver assoon as possible

6  The Germany World Cup 32 troops' grouping situations just came out,after had very many people to take this "to sign the table" started tocalculate for half year in Germany's that full athletic circle"Huashan discusses the sword". 

7  Like the abundant guest, the community picture sharing service (asrepresents, the collective edition service take Flickr) (Wikipedia)and the social bookmark service (Delicious) and so on take the user asthe central Web phenomenon, how is subverting software to develop, theinformation how produces, sharing and the distribution traditionalconcept on the Internet.

你可以到这个网站：http://fanyi.cn.yahoo.com/
他会自动帮你翻译

3. 求英语翻译（英译汉） 就一句话 如果是懂船舶就更好了

这个罗马船长95米至104米之间（341英尺）和船宽20.3米（66英尺）。6层甲板高，最小排水量为7400 吨，可容纳700-800名船员 这里所说的是轻排水量 也就是船最小限度的重量，最大载重量真的是无从考证了 当时没有测量 而船的遗骸也在二战被破坏掉了 现在只知道这艘船曾把数百吨的方尖碑从埃及运到意大利 我还帮你看了一下wikipedia 数据也只能使推测的 但是应该是很接近了 还是那句话 无从考证了 现在剩下的就只有这张照片了

4. 关于教堂的英文资料？

Emerging Church
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The emerging church or emergent church is a diverse movement within Protestant Christianity that arose in the late 20th century as a reaction to the influence of modernism in Western Christianity. The movement is usually called a "conversation" by its proponents to emphasize its diffuse nature with contributions from many people and no explicitly defined leadership or direction. The emerging church seeks to deconstruct and reconstruct Christianity as its mainly Western members live in a postmodern culture. While practices and even core doctrine vary, most emergents can be recognized by the following values:

Missional living - Christians go out into the world to serve God rather than isolate themselves within communities of like-minded individuals. 
Narrative theology - Teaching focuses on narrative presentations of faith and the Bible rather than systematic theology or biblical reductionism. 
Christ-likeness - While not neglecting the study of scripture or the love of the church, Christians focus their lives on the worship and emulation of the person of Jesus Christ. 
Authenticity - People in the postmodern culture seek real and authentic experiences in preference over scripted or superficial experiences. Emerging churches strive to be relevant to today's culture and daily life, whether it be through worship or service opportunities. The core Christian message is unchanged but emerging churches attempt, as the church has throughout the centuries, to find ways to reach God's people where they are to hear God's message of unconditional love. 
Emergent Christians are predominantly found in Western Europe, North America, and the South Pacific. Some attend local independent churches that specifically identify themselves as being "emergent", while many others contribute to the conversation from within existing mainline denominations.

Historical context
During recent centuries Western Christianity, like all of Western civilization, has been influenced significantly by modernism. In the 19th century modernist Protestant theologians sought to examine the individual narratives of the Bible and from them extract a set of underlying truths or "meta-narratives". By using methods borrowed from scientific reductionism it was hoped that a grand truth and worldview would be attained. In practice, however, the modernist approach led to additional schism within the Church (cf. liberal Christianity, Christian fundamentalism).

Postmodern church expression, on the other hand, encourages followers to deconstruct each element of their faith experience and reassemble the pieces according to his or her own unique journey of deconstruction.

One definition of the Emerging Church is that it is the collective term for the individuals who are emerging from this process of deconstruction and reconstruction of Christianity or for those who have joined groups/churches being led by such individuals.

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An alternate perspective
Alternatively, the Emerging Church may be seen as both a reaction to, and a continuation of the Saddleback/Willow Creek movement, which achieved such great success in the 1990s using a "seeker-friendly" approach. The "seeker-friendly" approach practiced ‘come-to-church’ evangelism while the emergent church thesis is ‘discover church’ evangelism, in which the powerful (and often challenging) symbols and practices of the early church are poured into the modern church.

Both models are marked by their goal of evangelism and by their willingness to retool the church experience as necessary to meet their goal. However, the resulting church experiences can be quite different. The Saddleback/Willow Creek movement sought to forego the "irrelevant trappings" of the traditional church, such as stained glass, liturgy and candles, while the Emerging Church movement tends to value these same symbols as sacred expressions of faith and creativity.

The Saddleback/Willow Creek movement is comfortable applying the tools of modern American marketing (focus groups, advertising, polling, etc.), to deliver a highly polished product to a baby boomer target demographic. In contrast, the emerging church movement recognizes that their own target audience -- post-baby boomers -- has already been bombarded and over-saturated with advertising and thus places a higher value on authentic personal interactions and a de-emphasis on "timeless truths".

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Structure and Commonality
While there is no co-ordinated organization behind the Emerging Church and no guarantee that the Emerging Church will mature into a coherent movement at all, the term is becoming increasingly common among leaders of Emerging Church groups and Emerging Church thinkers. Many of these leaders and thinkers have written books, articles and/or blogs on the subject using a shared terminology.

Emerging Church groups are typically observed to emphasize the following elements:

Highly creative approaches to worship and spiritual reflection. This can involve everything from the use of contemporary music and films to liturgy, as well as more ancient customs, with a goal of making the church more appealing to the unchurched, and those within the church. 
A minimalist and decentralized organizational structure. 
A flexible approach to theology wherein individual differences in belief and morality are accepted within reason. 
A holistic view of the role of the church in society. This can mean anything from greater emphasis on fellowship in the structure of the group to a higher degree of emphasis on social action, community building or Christian outreach. 
A desire to reanalyze the Bible within varying contexts with the goal of revealing a multiplicity of valid perspectives rather than a single valid interpretation. 
A continual re-examination of theology. 
A high value placed on creating communities built out of the creativity of those who are a part of each local body. 
A belief in the journey of faith, both as individual and community. 
The Emerging Church movement shares with the house church movement the willingness to challenge the structure and organization that have become traditional for the Church over many centuries. Many emerging churches are in fact also house churches.

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Ecclesiology / View of Church Structure
Reflecting its decentralized and local nature, the emerging church does not maintain a mutually agreed-on ecclesiology, or set of beliefs defining the specific role and nature of the church. Eschewing doctrine, the emerging church instead seeks merely to continue the mission of Christ, while deeply respecting the different expressions that the body of Christ may bring to that mission.

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Pioneers in the Emerging Church movement
The emerging church movement is highly decentralized so in no sense does any one person act as a spokesperson for the movement however the following people are often recognized as pioneers and important thinkers:

Spencer Burke, former pastor, founder of The Ooze website, "dedicated to the emerging Church culture" and which has "developed a community that captures the ethos of the emerging church movement" 
Kyle Cheatham, founder and Pastor of Terranova in Georgetown, Texas] 
Dan Kimball, founder of the Vintage Faith Church in Santa Cruz, California 
Brian McLaren, founder of Cedar Ridge Community Church near Washington, D.C. 
John C O'Keefe, lead pastor at 247connectionand founder of ginkworld.net, "an emerging/postmodern site exploring what it means to be a follower of the Jesus in today's world" 
Doug Pagitt, founding pastor of Solomon's Porch [1] in Minneapolis 
Mark Pearson, founder of Cityside in Auckland, New Zealand. 
Leonard Sweet, the E. Stanley Jones Professor of Evangelism at Drew University, Visiting Distinguished Professor at George Fox University, and prolific author 
Dallas Willard, Professor of Philosophy at USC 
Jay Bakker, founder of the Revolution Church in Atlanta, Georgia. 
Chris Seay, the founder of University Baptist Church in Waco, Texas, and the founder and pastor at Ecclesia in Houston, Texas. 
Karen Ward, the founder and pastor of Church of the Apostles in Fremont, Washington. 
Richard Rossi, founder of [2] Eternal Grace in Hollywood, California.